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Videos for: Allah

MERE BAAP PEHLE AAP - ISHQ SUBHAN ALLAH / PROMO

This song Ishq Subhan Allah is from movie Mere Baap Pehle Aap featuring Paresh rawal & Akshay Khanna	From: URT0OMUCH Views: 29286 33 ratings
Time: 01:01	More in Film & Animation

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Tags: Allah India Ishq Mere Akhsay Bollywood 2008 Rawal Movie Subhan Film Aap Pehle Indian Baap Trailer Paresh Khanna

Habib Qaderi "Praise Allah" - XtudioPro.com

Habib Qaderi "Praise Allah" - XtudioPro.com "Praise Allah" Praising Allah Habib Qaderi's new religious Qawali music video by Xtudio Productions www.habibqaderimusic.com www.xtudiopro.com www.myspace.com/xtudioproafg	From: XtudioProAfg Views: 45440 122 ratings
Time: 07:37	More in Music

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Tags: Xtudio Afghanistan Zahir Qaderi Howaida Religion Afghan Arash Ya Darya Ahmad Habib Aman Valy Afghani Jalali Music

My Mum is Amazing - Allah Knows by Zain Bhikha

Naadira Alli sings the song Mum is Amazing written by Zain Bhikha which features on the Allah Knows album. buy the album now: www.jamalstore.com	From: supportpeace Views: 296304 509 ratings
Time: 03:09	More in Music

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Tags: Zain Islam Muslim Nasheed Alli Bhikha Naadira Mum Orphan Music Orphanage Charity

Allah Hu-Allah Hu_Nasheed

A L L A H The name Allah is Derived from llah which itself is derived from the root Lah. Lah is an expressive of wonder. Allah is the proper name for the creator of the universe about whom we can express nothing except wonder. Ya ALLAH Recite it 1000 times daily for strengthening of faith.Reciting it 200 times,before Jumma prayers help ease difficulties. Reciting it to patient will help him to recover unless the time of death has come. THE BEAUTIFUL NAMES OF ALMIGHTY ALLAH It is narrated in the Hadith that the Holy Prophet (Sallallahu alaihi wa sallam) said: There are 99 names of Almighty Allah with which we have been commanded to address our supplications to HIM. He who commits them to memory and rehearses them regularly will enter Paradise. YA RAHMANU The Beneficent He who gives blessings and prosperity to all beings with out showing disparity. YA RAHIMU The Merciful He who gives blessings and prosperity, particularly to those who use these gifts as Allah has said, and is merciful to the believers in the hereafter. YA MALIKU The Sovereign Lord He who is the absolute king to the entire universe. YA QUDDUSU The Holy He who is free from all error, absentmindedness, is free from incapability and from any kind of defect. YA SALAMU The Source of Peace He who frees his servants from all danger and obstruction. He who gives His greeting to those fortunate people in heaven. YA MUMINU The Guardian of Faith He who places faith in the hearth of His servants, protects those who seek refuge in Him, and gives tranquility. YA MUHAYMINU The Protector He who watches over and protects all things. YA AZIZU The Mighty The Unconquerable YA JABBARU The Compeller He who repairs all broken things, who completes that which is incomplete, and who has the ability, with force, to make people do whatever He wants. YA MUTAKABBIRU The Majestic He who shows His greatness in all things and in all ways. YA KHALIQU The Creator He who creates everything from nothing and creates all things with the knowledge of what will happen to them. YA BARIU The Evolver He who creates all things in proportion. YA MUSAWWIRU The Fashioner He who designs all things. YA GHAFFARU The Forgiver He who is all-forgiving. YA QAHHARU The Subduer He who is victorious and dominant in a way that He can do anything He wills. YA WAHHABU The Bestowed He who donates all blessings to His creatures. YA RAZZAQU The Provider He who provides all things beneficial to His creatures. YA FATTAHU The opener He who opens the solutions to all problem, and eliminates obstacles. YA ALIMU The All-Knowing He who is all-knowing. YA QABIDU The Constrictor He who constrict. YA BASITU The Expander He who is expander. YA KHAFIDU The Abaser He who diminishes or decreases. YA RAFI'U The Exalter He who uplifts. YA MUIZZU The Honoree He who makes one glorious, gives dignity, and treats one with respect. YA MUZILLU The Dishonourer He who lowers and puts one in a basement and degradation. YA SAMI'U The All-Hearing He who hears everything. YA BASIRU The All-seeing He who sees everything. YA HAKAMU The Judge He who judges and provides what is due. YA 'ADLU The Just The just one YA LATIFU The Subtle One He who knows the delicate meanings of everything. He who creates things most subtly, which cannot be understood by people, and He who gives blessings to people in the most subtle ways. YA KHABIRU The Aware He who has knowledge of the most secret parts of everything, and knows their inner meanings. YA HALIMU The Forbearing One He who is clement. YA AZIMU The Great One He who is magnificent. YA GHAFURU The All-Forgiving He who forgives all. YA SHAKURU The Appreciative He who is grateful and gives rewards for deeds done for Him. YA ALIU The Most High He who is most high. YA KABIRU The Most Great He who is most great. YA HAFIZU The Preserver He who preserves all things in detail, and for a time preserves them from misfortune and calamity. YA MUQITU The Maintainer He who sustains. YA HASIBU The Reckoner He who knows in detail the account of things people do throughout their lives. YA JALILU The Sublime One He who has wealth, dominion and holiness. YA KARIMU The Generous One He who is generous. YA RAQIBU The Watchful He who observes all creatures, and every action is under His control. YA MUJIBU The Responsive He who responds to every need. YA WASIU The All-Embracing He who has limitless capacity and abundance. YA HAKIMU The Wise He who has wisdom in all order and actions. YA WADUDU The Loving He who loves those who do good and bestows on them His compassion. He who is the only one who should be loved and whose friendship is to be earned. YA MAJIDU The Most Glorious one He who is most glorious. YA BA'ITHU The resurrector He who gives life to all creatures on the judgment day. YA SHAHIDU The Witness He who is present every where and observes all things. YA HAQQU The Trust He whose existences has no change. YA WAKILU The Trustee He who provides a means to solve all problems in the best way. YA QAWIU The Most Strong YA MATINU The Firm One YA WALIU The Protecting Friend He who is the Friend of His righteous servants. YA HAMIDU The Praiseworthy He who is the only one to be praised and glorified and thanked by all creatures. YA MUHSI The Reckoner He who knows the number of all things although they cannot be counted, and knows each of them. YA MUBDIU The Originator He who created for the first time all beings from nothing and without any model. YA MU'IDU The Restorer He who restores all beings. YA MUHYI The Giver of Life He who gives life and health. YA MUMITU The Creator of Death He who created death. YA HAYYU The Alive He is all-knowing and His strength is sufficient for everything. YA QAYYUMU The Self-Subsisting He who holds the entire universe. YA WAJIDU The Finder He who finds whatever He wants in the time He desires. YA MAJIDU The Noble He whose highness is great, who is beneficent, and His munificence is rich. YA WAHIDU The Unique He who is One in his actions, His Names, who has no partner or equal in His attributes, personality, and orders. YA AHADU The One YA SAMADU The Eternal He who is the only being to apply to if one has any need to be completed or any troubles to be eliminated. YA QADIRU The Able He who is able to do anything in the way He wills. YA MAQTADIRU The Powerful He who is more powerful than any beings. YA MUQADDIMU The Expediter YA MUAKHKHIRU The Delayer He who delays whatever He wants. YA AWWALU The First The first, one who has been before and prior to anything. YA AKHIRU The Last The one who will continue forever even,after total annihilation. YA ZAHIRU The Manifest The one who is Evident, through his signs,all over the universe. YA BATINU The Immanent One who is hidden and is permanently pervading the entire universe. YA WALI The Governor He who directs, manages, conducts, governs, measures, plans every action which happens at any moment in the entire universe. YA MUTA'ALI The Most Exalted He who is higher than any action, manner or condition, and any thought that any being may have. This Name indicated that Allah is higher than the most evolved thought of man. YA BARRU The Source of All Goodness He who is tolerant to His servants, to all creatures, and is good to them. YA TAWWABU The Acceptor of Repentance YA MUNTAQIMU The Avenger He who punishes wrong doers. YA 'AFUWU The Pardoner The who pardons, and in a manner to obliterate all traces. YA RA'UFU The Compassionate One who is most kind,most merciful. YA MALIK-UL-MULK The Eternal Owner of Sovereignty YA DHUL-JALAL-WAL-IKRAM The Lord of Majesty & Bounty YA MUQSITU The Equitable He who does His work accordingly and in a balanced way. YA JAME'U The Gatherer He who collects things, gathers them, anywhere He wants, at any time. YA GHANIU The Self-Sufficient One who is self-sufficient,rich,free of want. YA MUGHNIU The Enricher One who makes another rich or one who suffices. YA MANI'U The Preventer One who prevents,stops. YA DARRU The Distresser He who creates that which makes one despondent. YA NAFI'U The Propitious He who creates all things which provide goodness and benefit. YA NURU The Light He who provides divine light to the entire universe, to the face, minds and hearts of His servants. YA HADIU The Guide He who guides, gives success and directs His servant to do things beneficial to others. YA BADI'U The Incomparable He who creates wonders in the universe without any design. YA BAQI The Everlasting The one who will remain forever. YA WARITHU The Supreme Inheritor He who has everlasting ownership of all things, Finite man only has temporary ownership, and at death all creatures have nothings. YA RASHIDU The Guide to the Right Path He who is the guide, with wisdom, to the right path according to His eternal plan. YA SABURU The Thoroughly Patient 'Sabr' is impossible to translate in English.It has several meanings and one of them is "Patience in the sence of being thorough."

From: syedabdulaziz

77 ratings

Time: 04:50

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Tags: Faith Allah Quran Zain Qu'ran Mosque God Islam Muslim Islamic Song Music Allahu Ummah Bhikha Muhammad Holy

Allah Hu Allah Hu (2)

A Naat (Persian: نعت ) is poetry that specifically praises Muhammad. Most of the famous scholars of Islam, including direct followers of Muhammad, wrote Naat in the earliest days of Islam. One of Muhammad's followers was Hassaan-bin-Thaabit, famous for his poetry that defended Muhammad in response to rival poets that attacked Muhammad and his religion by means of poetry.. Status of Music in Islam by M Farooq Rana - FMRi Islam is a natural Din (practical and complete code of life) which enjoins tolerance and moderation in everything that matters. The Holy Qur'an states explicitly: Kuloo waishraboo wala tusrifoo innahu la yuhibbu almusrifeena. "Eat and drink, but waste not by excess, for Allah loveth not the wasters." (7:31) Salat (prayer), fasting, zakat (obligatory charity) and hajj (pilgrimage to Makkah) are all ritual practices of worship but these too are characterized by moderation. There are occasions when offering prayer is forbidden by Shariah. The observing of fast is tempered by sahr and iftar (having pre-dawn and post-sunset meals before and after fasting). The Shariah has imposed strict restraint on constant fasting without taking recourse to sahr and iftar at a stretch. In order to safeguard one's chastity the institution of marriage has been made compulsory so as to realize the natural urges of biological need. Spending in the cause of Allah is a laudable act but it is conditioned by limits so as to ensure a balanced approach that one may not squander away all and go himself a begging. There are religions which preach monasticism. But Islam shows complete aversion to this practice and lays stress on familial relations with wife, children, brothers, sisters and parents. It attaches great significance to family values and interacting socially with people at large. It believes in good ethics and morality inwardly as well as outwardly in social, political, cultural, spiritual and other affairs in a beautiful manner. The Holy Prophet (saw) once said: "Nobody with an iota of pride and arrogant will enter paradise." These words were attributed to him. "Verily Allah is beauty and likes beauty. Pride amounts to denial of truth and looking down upon the people." Quran has termed the braying of an ass as the harshest of all sounds. It is stated: Inna ankara al-aswati lasawtu alhameeri. "For the harshest of sounds without doubt is the braying of the ass." (31:19) As contrary to this the melodious voice of Dawud (as), David, has been described as highly praise-worthy: Inna sakhkharna aljibala maAAahu yusabbihna bialAAashiyyi waal-ishraqi. Waalttayra mahshooratan kullun lahu awwabun. Washadadna mulkahu waataynahu alhikmata wafasla alkhitabi. "It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, and the birds gathered (in assemblies): all with him did turn (to Allah). We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision." (38:18-20) It is said of David that when he recited in remembrance of Allah, the mountains joined him and he understood their rhyme and rhythm. As per Muhammad ibn Ishaq the musical voice of David made the hills and bird sing in unison with him when he recited praises in remembrance of Allah. It is also said that Allah bestowed upon him the voice that surpassed all other voices and when recited the psalm the wild beasts would come close to him so much that he could catch them by their neck. David's melodious voice which was gifted to him by his Lord proves beyond doubt that making use of good voice for songs and praises of Allah Almighty is virtuous and rewarding, there being no harm in display of skill of music and melody on joyful occasions. This is also borne out by the Ahadith. The traditions of the Holy Prophet (saw). Rabi', the daughter of Mu'awwiz ibn 'Afra, said that the Holy Prophet (saw) came to me on the day of my wedding and seated himself on my bed just like other kith and kin. So our Ansar sisters began to play on 'Daf' (musical instrument) and sing in praises of martyrs of Badr. When one of the girls began singing in praise of the Holy Prophet (saw) he stopped her and asked to carry on singing as before. A'isha Siddiqa narrates that a woman was married to an Ansari man. The Prophet (saw) intervening inquired of the women gathered there whether any of them knew anything of any sport or music. A'isha Siddiqa narrates that the Holy Prophet (saw) said: Let this 'Nikah' ceremony be pronounced loudly on 'Daf' and be held within the premises of mosque. Playing of 'Daf' (musical instrument) and singing make difference of halal (lawful) and haram (forbidden) with regard to the legality of Nikah by publicizing it openly. Muhammad bin Hatim narrates that the Holy Prophet (saw) said: The 'halal' is the state of lawfulness of 'Nikah' by openly publicizing it with 'Daf' and singing songs (while haram means doing it secretly and stealthily). There are people with little knowledge of Shariah who erroneously arrange 'Nikah' silently without producing sound of 'Daf' or songs and they consider it a virtuous act. This is wrong. Virtue lies in obeying the Sunnah of the Holy Prophet (saw) observing complete silence on the occasion of marriage and rejoicing not only negates the Sunnah but it also tantamount to violation of the Sunnah as the Holy Prophet (saw) has made it a distinction between the lawful wedding and adultery. The point underlying this provision is abundantly clear that the act of marriage should be publicized so as to let the people know that the man and woman with each other are husband and wife. This purpose is best served by singing songs and playing musical instruments as per practice in vogue. Moreover expressing joy and making merry on such occasions are natural display of pleasure. A'isha says: I had an Ansari girl with me. I arranged her marriage. The Holy Prophet (saw) came and asked: "O A'isha! Why is there no song? This Ansari tribe has liking for singing songs on this occasion." Ibn 'Abbas narrates the tradition that A'isha made arrangement of marriage of one of the Ansari girls related to her. The Holy Prophet (saw) came on that occasion and said: "Have you prepared the bride?" She replied in the positive and he further asked, "whether any singing girl has also been sent along to celebrate the wedding." A'isha replied in negative. At this the Holy Prophet (saw) remarks: "The Ansar people have special liking for songs. You had better send a singing girl to say that we have here come to you and may Allah grant you and us with long life. Practice of the Companions." Aamir bin Sa'd says: On a wedding occasion I happened to be with Qarza bin Ka'b and Abu Mas'ud Ansari and saw a party of singing girls there engaged in songs. I addressed the Ansar Companions saying: "O Companions of the Prophet, and warriors of Badr! What is this going on before you?" They replied: "This is all right if you are interested stay and listen to and if not you can leave from here as permission has been give us to sing and make merry on wedding occasions. Another Hadith is attributed to A'isha. She says: Allah's Apostle came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Apostle?" Allah's Apostle turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of 'Id when negroes used to play with leather shields and spears. Either I requested Allah's Messenger or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave. Conclusion In the light of Quranic injunctions and the sayings of the Holy Prophet (saw), it is amply clear that singing good songs, reciting healthy poetry, playing musical instruments and beating drums on the occasions of marriage and rejoicings over happy festivals do not contravene the Islamic injunctions and this has been the Sunnah of the Holy Prophet (saw) and the practice of the Companions all along. This is all but natural outburst of joy and gives genuine opportunities of making outlets of their joys and pleasure. This is also the cultural need of the people with sorrows and afflictions. Everything that according to Quran and Sunnah is commendable needs no further justification to validate the expression of legitimate feelings of joy on the part of the people. However, some precautions and constraints must be observed positively. The excess of the limits of propriety should not be allowed and case be taken that vulgar and obscene practices are not indulged in and mixed gathering of man and woman be avoided on such occasion. Islam teaches morality and practice of moderation and balance tempered by good and virtuous acts on all occasions.

From: jajee4all

107 ratings

Time: 05:27

Videos for: Allah

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